Migration:
The Impact of Capitalist Inroad
ASB 340
Professor Koptiuch
February 25 2003
Voyages: From
Tongan Villages to American Suburbs, by
Cathy A. Small, is both interesting and entertaining reading. This ethnography
of social change of a Pacific island nation, is a fine example of how a system
of chiefdoms evolves into a monetary system. It also served to demonstrate how
this process affected immigration in mainstream America. My first reaction
stemmed from a political theory class I took. This in conjunction with,
sociologist Saskia Sassen’s article “Why Migration” , about the reasons why
migration has become a key element of contemporary global society, brought to
mind the writings of Karl Marx.
Marx who lived
from 1818-1883, write extensively on the capitalist form of government and
criticized it openly. Although I do not agree with the Marxist school of
thought in general, I saw many truths in the things that he proclaimed. Among
these he addressed the inroads of capitalism and its corruption of other
societies. These issues, along with the many readings we have had, brought to
the forefront some of my own feeling of discontent with our present society and
world globalization, a discontent different and at times very similar to those
who migrate.
In “Why Migration?”,
Sassen states, “The central role played
by the United States in the emergence of a global economy over the past 30
years lies at the core of why people migrate here in ever increasing numbers”(Sassen
14). The author goes on to tell how the flow of capitalist goods, services and information creates links between the
United States and other countries. These links become bridges across which
migrants, like the
Tongans flow. With this in mind I could not help thinking how
right Marx was, and how well he had forecasted Tongan transnationalism.
In “The German
Ideology” Marx writes, in reference to
capitalists and their goods, “in place of old wants satisfied by the production
of the country, we find new wants requiring for
satisfaction the production of distant lands and culture.” He also
writes, “In place of the old local and national seclusion and self-sufficiency
we have intercourse in every direction, universal interdependence of nations”
(Marx 162). This to me best sums up the transition of Tongan society. It seems
to be the epitome of the issues Sassen raised in “Why Migration?”, issues that
were relevant in Tonga’s new found transnationalism.
“Villages” is an
excellent example showing how outside influences, such as world globalization
can change and destroy a self-sufficient culture. Globalization of Tonga
demonstrates how these influences can take a culture with no hunger or
homelessness and entangle it with another creating a dependence. An example of
this kind of entanglement is the islands growing dependence on remittance from
relatives working in other countries like the US. This type of change is and
element of capitalism that is sad indeed, sad in that it takes an independent
society and makes it dependant to the point that its residents must emigrate to
another country in order to remain Tongan.
Anthropologist
Small is effective in describing the intricacies of the cultural differences
and the changes that had taken place over time. The Tongan traditions had
changed both and for the Tongan immigrants in the US. A good example of this
change was the tapa cloth making traditions and methods, a change so slow that
many of the younger ones had not realized it had changed at all. It was not
until the memory of one of the elders of the culture was able to provide us
with some oral history, that we were able to see how far back the process of
change had begun to take place (Small 32-33). The changes would later result in
it becoming an exported good. This as well as the other Tongan exports would
become luxury goods and a symbol of wealth and prestige to those Tongan
families in America. On the other hand money and western imports would become
luxury imports into Tanga. The Tongans
would not just receive western imports but the
western influences of thought, education and the monetary system.
Along with this
exchange of goods came an exchange of laborers. Tongans would suffer the
humiliations of what western culture calls, the immigrant. Tongans as other
immigrants suffer at great lengths to satisfy our lifestyle, that like it or
not, depends on cheap labor to provide us with the affordable prices of
manufactured goods. The article “The Heartlands Raw Deal: How Meatpacking is
Creating a New Immigrant Underclass“, shows how the unions that were created to
protect the laborers here in the United States has opened the door to a global
economy. The need of business to make a profit and the desire of the American
public for a low prices drives businesses to find cheaper labor. The search for
cheaper sources of labor and raw materials have affected much of the world and
will continue to do so if it is to survive. It is also necessary if we as a
nation are to survive and live in the manner in which we have become accustomed
to. It is not right and it is not pretty. It is however a process, which has
already been set in motion and can not easily be changed or stopped.
Luxury imports and
exports have existed throughout the rise and fall of civilizations, as has
immigration. The Tongan’s themselves immigrated to their island in 1500 BC.
There are many reasons why people immigrate, things like drought, war and
better hunting grounds have often been cited as reasons for immigration. It
seems to me that immigration and change is a natural course of history and that
the search for a better life, in whatever form is what drives us to
migrate.
Works Cited
Cooper, Mark. “The Heartland’s Raw Deal: How Meatpacking is
Creating a
New Immigrant
Underclass” The Nation Feb. 3 1997: 11-17
Marx, Karl. Selected Writings. Indiana: Hackett
Publishing Company, 1994.
Sassen, Saskia. “Why Migration?” Report on the Americas
25(1) 1992:14
Small, Cathy A. , Voyages: From Tongan Villages to
American Suburbs.
New York: Cornell
University Press, 1997.