Semester at Sea Fall 2006 Voyage |
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TABLE
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By Allie D'Amanda
An article entitled, “Uproar over
veiled women in In writing this, Jack Straw appears to be suggesting that wearing the full veil asserts the identity of Muslim women and in turn acts as a venue emphasizing separateness in the community. When I think about what makes a strong community, I imagine a dense network of individuals all depending on each other to strengthen ties of culture and interconnectedness. It would be silly of me to believe that this is possible in all communities, since there has been such a strong move toward individualism in the past few decades. Yet, I still hold a glimmer of hope for a time and place when different cultures, under the same state or even the same world, can coexist in such a parallel manner as Straw mentions. We
have been traveling to some countries with a significant Muslim
population, and
I could not help but notice the women in full veils.
I would be dishonest if I said I was not
nervous around these women, and this concerns me. I
do not want to have these feelings just
because I tend, embarrassingly enough, to equate their look with terms
such as
gender inequality, oppression, and violence. I
walked around Thus, I can see why Mr. Straw had the reaction he did, but in openly expressing his views, I believe he has made the “separateness” issue more prevalent than not. He has labeled these women and the Muslim community as “different,” “wrong,” and “unparallel,” and in turn, separates them from what he believes are a consensus of ethics and obligations to society. His statement encourages the British Muslims to create a misunderstood subculture, further separating them from the broader community rather than attempting to integrate without stigmatization; in effect, he shames their core religious values and rights.
Yet,
after reading Farha Ghannam’s essay in her book Remaking
the Modern: Space, Relocation, and the Politics of Identity in Modern |
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comments: adamanda@bucknell.edu |