TABLE
OF CONTENTS
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Looking for Scam
Amy Dewitt
I
got scammed. In Hong
Kong I viewed a form of intercultural communication of
deviance
that proved to translate loud and clear between all cultures. As a lone
college
student staggering along the main street of Kowloon Island,
I was a clear target for a quick swindle. I
am the type of tourist/traveler that crooks her neck
with wide eyes
and gaping mouth at all sights and all passers-by in absolute
knock-my-socks-off excitement. Yet
another red bulls-eye painted right on my back. It
was the first day in Hong Kong;
I
had a slight destination – the post office, but in between points I was
open
for flexibility. Clearly this man’s idea
of “flexible” did no match with mine. As
I waltzed by the guilty bystander, he
grabbed my swinging arm. Panic
inflicted. He touched the middle of my
forehead and told me, “You have a lucky face.” Likely
story. Holding my
hand, he
continued telling me how I could trust him, “I’m an Indian student, no
tricks. I’m studying astrology, you can
trust me.” I kept telling myself – this is what they warn us about. I
need to get away from this man – and
continued repeating it until he finally passed me a slip of paper with
my
fortune written on it. I managed to
steal my hand back and reiterated to him how pressing it was for me to
continue
on with my wanderings. I pulled away and
scampered on down the road, feeling his eyes until I turned the corner.
That
is the story I’ve been telling of my “First Hong Kong Experience,” but
was that really the case? How
harmful are misconceptions? In my mind, I
barely escaped having my
pockets emptied, but what if he really was an Indian student studying
astrology? In past traveling experiences
I have welcomed such innocent
situations simply by wearing a wide smile and welcoming demeanor. But in this case, I was certain I was his
next victim. Why? What
was the difference? Intercultural
communication is always a
variable to a never ending equation; it will
not be the same between two countries or even two people for that
matter. My “scam” turned into a “scam” in
my mind
because I was by myself on my first day in a new country carrying
predetermined
fears of the “dangers of Hong Kong.” Imposed fear is only a hindrance, and does
nothing for actual safety. As an
anthropologist, Monique Skidmore faced the looming presence of fear
while
researching in Burma. The fear that the government attempts to
impose on its people succeeded in slowing down her study which she
illustrates
in her article, “Darker than Midnight: Fear, Vulnerability, and Terror
in Urban
Burma (Myanmar).” If faithfulness in the integrity of human
nature had overruled assumptive fear, perhaps I would have made a
friend –
another connection made on the other side of the world.
But instead, I scurried off, and produced a
juiced up, exaggerated version of what really happened to spill out as
my
intercultural experience.
“Better
safe than sorry” is people’s usual response to my conundrumous whinings. They see no reason to risk my personal safety
for the sake of saving face. And they
are right. Maybe that is the better –
smarter, logical, safer – path to take, but too often fear blinds our
ability
to communicate. I choose to be naïve;
I
choose to be aware; I choose to be safe, but I will not take a blinded
path.
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