Out of Sudan:
Migration and Civil Unrest
Elizabeth Martinez
ASB 340
Professor Koptiuch
May
13 2003
In recent years the US has experienced a large influx of
migration. Immigrants come from many different countries, races, religions and
for many different reasons. One group of immigrants that received national
attention is a group from Sudan that has been called “The Lost Boys”.
The reason behind the national attention is due to the dramatic circumstances
that brought them to America. To understand these circumstances
it is important to understand their history. Sudan is the largest country in Africa. It is between two powerful cultural
regions, the Islamic north and the Christian south. Africa has more than 400 languages and
dialects. There are 597 different ethnic groups with a variety of traditional
indigenous religions, many of these fall into the two major religious groups of
the Islamic north and the Christian south (South Sudanese Friends International
1).
In the 1940s a
nationalist movement arose along with two major northern political parties,
this movement excluded the southern people’s ability to take part in
determining their future. The two major northern parties were the Umma Party,
which represented the Muslim, Mahdi sect and the National Unionist Party which
had the support of al-Maghani who was the head of another Muslim sect. The National
Unionist Party was calling for union between Egypt and Sudan while the Umma Party was demanding
independence from Egypt.
The disagreement between these two parties
along with the exclusion of southern Sudan fueled civil unrest. Civil war broke
out in 1955, in 1956 Sudan had become an independent nation,
but the civil war continued. In 1972 a peace agreement was signed between the
Southern Sudan Liberation Movement and the Nimeiry government. This agreement
did not last. In 1983 civil war broke out, with President Nimeiry announcing
that, Sudan’s civil law had been revised to
conform with Islamic Law. This Law seriously violated
the 1972 peace agreement, forcing the south to adopt Arab culture, language and
the religion of Islam. The Nimeiry government was strengthening Sudan’s ties to Egypt and Saudi Arabia, as economic hardships drew it away
from the Soviet
Union and
closer to western nations. During the 1980’s, strikes, riots and shortages of
goods and services had devastated the nation. The discovery of natural
resources, such as minerals and petroleum that were discovered in the south
added to the problem. Although the discovery of natural reserves should have
helped Sudan’s economic situation, it became
another source of conflict between the north and the south over who would
control it.
The southern
forces backed indirectly by the Soviet Union through Ethiopia reorganized into the Sudan Peoples’
Liberation Army and rose up against the North. At this point in the civil
unrest, the war took on a religious aspect, fueled by Nimeiry‘s implementation
of the Sharia, which is Islamic law. In 1986 a coup forced Nimeiry out of power
and he was replaced by a coalition of northern political parties. On 1989 a
northern coalition was overthrown by General Omar al-Bashir and Hasan
al-Tarabi, a fundamentalist leader of the National Islamic Front. Sudan was turned into an Islamic
dictatorship outlawing all other political parties except the National Islamic
Front.
In response to the
newly formed government, the north formed the National Democratic Alliance and
included the southern forces of the Sudan Peoples’ Liberation Army. Peace talks
began to take place between the Alliance and the government, but issues over
the south’s self-determination and the relationship between church and state
could not be overcome. In 1991 the south split into factions and more violence
erupted nearly destroying the region. Despite the turmoil in the south the
Sudan Peoples’ Liberation Army managed to survive as an organization.
International intervention made it possible for the armed resistance to the
north and the peace talks to continue. In 1994 a peace movement began to emerge
in the south. In 1996 several southern rebels signed a peace charter with the
Government of Sudan, but the Sudan Peoples’ Liberation Army never approved. A
breakthrough in the peace process came in 1997, when the government allowed a
referendum on self-determination for the south giving them the option of unity
or independence ( South Sudanese Friends International 1-2).
The journey of
migration begins during these decades of violence and uncertainty. In 1987
Maduk began a journey that would lead him to a far away place. The U.S. is very different than the villages
of Sudan and the traditional lifestyle he
lived there. It was at the age of ten that Maduk was forced to leave his
village and run for his life. He said that everybody was just running and that
some would find family members and others did not. When I asked him what it was
like not knowing where to go he said that they knew where they were going.
“He was part of
26,000 Sudanese boys that were forced out of their villages by violence. They
made a torturous journey of about 1,000 miles to the neighboring country of Ethiopia. As they began their flight, “government
troops blazed through Southern Sudan ¾ reportedly
killing the adults and enslaving the girls ¾ scattered groups
of suddenly orphaned boys converged and headed toward Ethiopia where they hoped
to find peace and their families again” (Kriner 1-2). Maduk was part of these
refugees who are known as the “Lost Boys”. He says that he spent about a year
in an Ethiopian refugee camp and was forced to leave when fighting erupted,
running back to Sudan where the rebels had regained control.
He explained that the fighting was taking place in different places and that
depending on who was winning, depended where you could run. The rebels at times
would gain control of the garrisons, and when the American Red Cross was aware
of it, they would leave food at the garrisons. On their way back to Sudan they faced many hard ships and many
died just like on the trip to Ethiopia. He said he was among those who
tried to cross the River Gilo, where thousands were shot, drowned, or eaten by
crocodiles and other wild animals. When they arrived in Sudan the government was back in power and
that they had to run to Kenya, where Maduk spent about nine years
in the refugee camp.
The Red Cross
estimates that it took them about two months to walk to Ethiopia and more than a year back through Sudan to Kenya. The estimation is that about 10,000
of the original boys survived the journey and arrived at the Kakuma Refugee
Camp. Maduk says that the camp was made up of little communities, and that some
of the children found relatives there. According to Maduk some of the
communities might be made up of boys who had found an adult uncle or someone
who was with them and that others were made up of nothing but boys. He says
that life there was very hard and that they were provided only with what they
really needed to survive. According to him the refugees that would be allowed a
chance to come to the US were selected out of those who were
totally alone with no adult to help them. He said that the United Nations Higher
Commission for Refugees made up a list and gave it to the U.S. and that from about 10,000 in the
camp about 3,800 were allowed to come.
Maduk is 23 years
old by his documentation but says he is actually 26 years old. He came here two
years ago and has been attending school at Phoenix College, he works security at the Phoenix Art Museum where I also work. He is from the
Dinka tribe, he speaks Dinka,
Arabic and learned to speak English in the refugee camp. His
immediate family has survived, he has his mother, his father, three brothers,
and three sisters from the three different wives his father has. Multiple wives
is something that is common in African cultures.
It was difficult
for Maduk to make the transition from village life to life in Phoenix. The International Rescue Committee
was the organization that helped him to adapt by providing volunteers to take
him shopping and explain the way things worked. He said that they provided him
with an apartment and all his necessities for three months and that now he has
to take care of himself. He lives with his uncle who is only eighteen and is
also from Sudan. He says he talks to his family, who
live near the border of Sudan and that he sends remittances to
them. He said that in order to talk to them they must cross the border to Uganda and wait for him to call.
He says he would
like to return to Sudan to marry someday. When I asked him
if he would have more than one wife he laughed and said no, that he sees here
how you need to be able to feed them and pay for their education. Maduk says
that even in Africa it is becoming less common to have
more than one wife. When I asked him if he thought this was from western
influence he said yes and that he believed the influence came mostly from the
British. I asked him once if he would like to return home if things could be
fixed there and if he had money. He said “yes, home is always home.”
Maduk’s
experiences as demonstrated by Sudans turbulent past, is part of web of
interwoven political circumstances and economic situations. Sudan, like many other nations, was
colonized at various times by the French, British and Arabs. Many of its
problems come from foreign influences that have shaped its destiny over the
years. The reasons for immigration are complicated. “U.S. policy-makers and the general public
believe the causes of immigration are evident: poverty, unemployment, economic
stagnation and overpopulation drive people to leave their countries” (Sassen
1),
but the root
of the problem goes much deeper than that. Things like colonization and foreign
investment can often be a root cause of many of these circumstances.
Colonization
destroys cultural patterns of production and exchange by which traditional
societies in “underdeveloped” countries previously had met the needs of the
people. “Many precolonial social structures, while dominated
by exploitive elites, had evolved a system of mutual obligations among the
classes that helped to ensure at least a minimal diet for all” (Lappe’, Collins
76). One of the effects of colonization is the uprooting of people from
traditional modes of existence, “It has long been recognized that the
development of commercial agriculture tends to displace subsistence farmers,
creating a supply of rural wage laborers and mass migration to cities” (Sassen
3). This has been the case throughout Africa, in 2000 the United Nation has reported that 38% of Africans
lived in urban areas, but Africa’s urbanization has not been matched by infrastructural and
economic development. Across much of Africa, basic urban services like housing,
water supply, garbage removal, road repair, public transportation, health, and
educational facilities are inadequate and in a deteriorating state
(Obosu-Mensah 1). Another effect, comes from foreign
investments, like large petroleum industries, which have had a long standing
interest in controlling petroleum reserves. In Sudan’s case, the discovery of natural
reserves, become a destabilizing force in the fight for control. For Sudan, the discovery of natural reserves
and the profit that goes with it, became yet another source of friction in an
already war torn country.
The civil war
within Maduk’s country forced him to migrate many times in his young life,
first to Ethiopia, back to Sudan, and on to Kenya. His next emigrational experience
would be to the United States. Pre-migration experiences of
refugees often differ from those of immigrants, because of the nature of their
departure from their country and the time spent in refugee camps. Because of
their special circumstances refugees are eligible for special government-funded
programs to aid their adjustment (Koltyk 9). Maduk received help from the IRC,
which is an organization that helps refugees adapt to their new way of life and
help with financial support. The term refugee for the purpose of seeking asylum, is defined by the Untied Nations. In the case of
Africa it has been extended through a “Convention approved by the Organization
of African Unity to cover any person who owing to external aggression,
occupation, foreign domination or events seriously disturbing public order in
either part of or the whole country, is compelled to seek refugee outside his
country of origin” (Martin 1).
There are more
than 20 million refugees, forced to seek safety in other countries, and Maduk
is just one of them. He has come seeking safety and brings with him his mild
manner and the richness of his culture, what he may someday take back, will be
the experiences of our cultures. This experiences, are
already being shared through his phone calls and the remittances he sends to
his family. He will eventually become comfortable with his new life. My hope is
that he will not become totally assimilated, but become part of a growing trend
called transnationalism defined by Basch, Glick Schiller and Szanton Blanc
(1994) as, “the processes by which immigrants link together their societies of
origin and settlement” (qtd. In Levitt 6). He has led
an interesting life and his unique experiences could serve to enlighten and
enrich our own experiences.
Works Cited
“About Southern Sudan.” South Sudanese Friends International
home page
15
April 2003
<http://www.southsudanfriends.org/southernsudan.html>
Koyltyk, Jo Ann. New Pioneers in the Heartland: Hmong Life
in Wisconsin.
Needleham Heights, Massachusetts: Simon & Schuster Company, 1998.
Kriner, Stephanie. “The Lost Boys of Sudan Part One: The Long Journey.”
American Red Cross
home page
<htpp:
www.redcross.org/news/in/africa/01084lostboys_a.html>
Lappe’, Frances Moore, and Joseph
Collins. ”Why Can’t
People Feed
Themselves?”
From FoodFirst: Beyond the Myth of Scarcity, Institute for
Food &
Development 1977, reprinted in Annual Editions in Anthro
99/00, Duskin Pub
Group
Levett, Peggy. The Transnational
Villagers. London England. University of
California Press, 2001.
Martin, Susan Forbes. Refugee Women.
London & New Jersey: Zed Books
Ltd.,
1992.
Obosu-Mensah, Kwaku. “Changes in Official Attitudes Towards Urban
Agriculture
in Accra.” African Studies Quarterly: The
Online Journal for
African Studies.
Urban Agriculture and Accra, Ghana.
<htpp://www.africa.ufl.edu/asq/v6/v6i3a2.htm>
Sassen, Saskia “Why Migration” Report on the Americas. 25(1)1992:14-19
Home Page